Anjaneya Sahasranama Stotram Pdf File

Anjaneya Sahasranama Stotram In Sanskrit / Hindi: Source 1: sanskritdocuments.org PDF Link Text Link Source 2: sanskritdocuments.org PDF Link Text.

This page lists many sites and books available online. It started as a list of pending texts for proofreading but has turned in to a repository of useful links for a Stotra collector. Those who wish to enter any of these, please write to sanskrit at cheerful.com The texts in the end are kept in pending mainly for proofreading. If you have the printed text and would like to proofread, please send a message to with the list of texts. We will block their access to others or indicate who is doing the proofreading so that proofreading is not duplicated.

Servis klassa lyuks lanna kamilina. For proofreading, please download one of the postscript or PDF files, view them in Devanagari, compare and make changes only in TXT and INF files. When proofreading is done, send the TXT and INF files only. Would you like to help to digitize the missing stotras from this site? Proofreading and encoding sources Stotra Sangraha• Scanned stotras to help encoding • Stotraratnakare Part1 Madras 1927 (). Also see Part 2,, and its.

• Purana_Anthology_kAvya_stotra_sudhA_Karmarkar_1955.pdf () •, Alahabad by Shri Pandey. () •, thesis includes an exhaustive list/survey of stotras of Kerala Sanskrit literature. • at kamakoti.org () • on archive.org, especially,. • Stotra Samahara by Raghavan Pillai, Parts. • • compiled by Kulbhushan Pandit Ramadutta Shukla. Rajesh Dixit, especially pages 128-208. Check for any duplication in.

Active• Active • shrIdhara Venkatesha. Checkout other texts at page. • • Sanskrit journal with four volume collection of long stotras and Sanskrit works. Raghavan and published at Venkateshwara University, Tirupati.

The short ones are in Vol 1 shrIvidyAchakravarttivirachitA dashashlokI (p20), shrItyAgarAjavirachitaH upadeshashikhAmaNi (p25), in Vol 2 IShaNAnivR^ittishivabodhinI (p16), in Vol 3 kavikaNThAbharaNam shrIkR^iShNakavivirachitam (p86), manogarhaNam shrIkR^iShNakavivirachitam (p89), in Vol 4 sarasvatIstotram anubhUtisvarUpAchAryakR^itam (p1), navaratnamAlikA narakaNThIravashAstrikR^itA (p5). In progress • by Swami Jaideva Mishra. •, saubhAgyavardhakapuShpAnjalI, shAnti stotra 1 and 3 (2 is already added). •, enter the article bhagavAn kR^iShNa ke vividha dhyAn.

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(25 verses with Hindi meanings.) • in Telugu script. Interesting that composition has letters for each line starting from from the rAmarakShA kavacha part (shiro me rAghavaH pAtu.) • • kokilasandesha by Nrisimha • kokilasandesha by Venkatacharya • kokiladUta by Haridasa • kAkadUta by Chintamanrao Sahasrabuddhe, a parody with crow as a messenger. • bhR^ingasandesha bu Vasudeva • bhramaradUta by Rudra Nyayapanchanana • bhR^ingadUta by Satabudhana Krishnadeva • bhramarasandesha by Mahalinga Shastri (1954) • kAmasandesha by MatR^idatta (end of 17th century), with kAme the god of love being a messenger • The Pantha Duta Kavya by Bholanath of Tikuri, Bengal: Critically Edited for the First Time with an Introduction in English by Jatindra Bimal Chaudhuri Samskrita-Duta-Kavya samgraha, no. 1949 - 16 pages. The messenger is a wanderer whom the Gopis have begged to go to Krishna in Mathura. • by Ramkumar Acharya • • padA~NkadUta of kR^iShNasArvabhauma of Bengal (1723) in which Gopis enturst the message to the footprints (padA~Nka) of Krishna, requesting them to convey the message. • by abhirAjendra based on in his posting in Indonesia, period years 1987-1989.

(A Dutakavya Based on the Technical Excellence). This is autobiographical poem. (The introduction says that there are more than 350 dUtakAvyas in existence.) • by Abdul Rahman, a weaver, son of Mirasana, 14th century. Not fully Sanskrit composition, but with apabhramsha. 'This is a message poem (Dutakavya) in the tradition set by Kalidasa's famous Sanskrit poem Meghaduta composed in Apabhramsa by a Muslim poet of the thirteenth century.

The Nayika here is a beautiful young woman of Vijayanagara whose beloved husband left her on business and has not returned, and the messenger is a traveller on his way from Multan to Cambay, a place where coincidentally her lover has gone.' Misc 1• from Compared with.

• from •, a compilation of hymns. •, look for aparAjitA stotra (p28), nR^isi.nha kavacha (p49), and other kavachas. These kavachas have initial mantras which can be added in the existing texts.